Sir Philip Sidney, Astrophil and Stella
Sir Philip Sidney,
Astrophil and Stella from The Poems of Sir Philip Sidney, Ed William A. Ringler
Jr, Oxford 1962.
Loving in
truth, and faine in verse to my love to show,
That the
deare She might take some pleasure of my paine:
Pleasure might
cause her reade, reading might make her know,
Knowledge might
pitie winne, and pitie grace obtaine, (1, 1-4)
Now even
that footstep of lost libertie
Is gone, and
now like slave-born Muscovite,
I call it
praise to suffer Tyrannie;
And now
employ the remnant of my wit,
To make my
selfe believe, that all is well,
While with a
feeling skill I paint my hell. (2, 9-14)
When Nature
made her cheife work, Stella’s eyes,
In colour
blacke, why wrapt she beames so bright?
Would she in
beamie black, like painter wise,
Frame daintiest
lustre, mixt of shades and light?
Or did she
else that sober hue devise,
In object
best to knit and strength our sight,
Least if no
vaile those brave gleames did disguise,
They sun-like
should more dazzle then delight?
Or would she
her miraculous power show,
That whereas
blacke seemes Beautie’s contrary,
She even in
blacke doth make all beauties flow?
Both so and
thus, she minding Love should be
Placed ever
there, gave him this mourning weed,
To honor all
their deaths, who for her bleed (7)
The wisest
scholler of the wight most wise
By Phoebus’
doome, with surged sentence sayes,
That Vertue,
if it once met with our eyes,
Strange flames
of Love it in our soules would raise;
But for that
man with paine this truth descries,
While he
each thing in sense’s balance ways,
And so nor
will, nor can, behold the skies
Which inward
sunne to Heroick minde desplaies,
Vertue of
late, with virtuous care to ster
Love of her
selfe, takes Stella’s shape, that she
To mortall
eyes might sweetly shine in her.
It is most
true, for since I her did see,
Vertue’s
great beautie in that face I prove,
And find th’effect,
for I do but burne in love. (25)
Though
dustie wits dare scorne Astrologie,
And fooles
can thinke those Lampes of purest light,
Whose
numbers, ways, greatnesse, eternitie,
Promising wonders,
wonder to invite,
To have for
no cause birthright in the skie,
But for to
spangle the blacke weeds of night:
Or for some
brawle, which in that chamber hie
They should
still daunce to please a gazer’s sight.
For me, I do
Nature unidle know,
And know
great causes, great effects procure:
And know
those Bodies high raigne on the low.
And if these
rules did faile, proofe makes me sure,
Who oft
fore-judge my after-following race,
By only
those two starres in Stella’s face. (26)
Come sleepe,
o sleepe, the certain knot of peace,
The baiting
place of wit, the balme of woe,
The poore
man’s wealth, the prisoner’s release,
Th’indifferent
Judge between the high and low;
With shield
of proofe shield me from out the prease
Of those
fierce darts, dispaire at me doth throw:
O make in me
those civill warres to cease;
I will good
tribute pay if thou do so.
Take thou of
me smooth pillowes, sweetest bed,
A chamber
deafe to noise, and blind to light:
A rosie
garland, and a wearie hed:
And if these
things, as being thine by right
Move not thy
heavy grace, thou shalt in me,
Livelier than
else-where, Stella’s image see. (39)
O eyes,
which do the Spheares of beautie move,
Whose beames
be joys, whose joys all vertues be,
Who while
they make Love conquer, conquer Love,
The schools where
Venus hath learn’d Chastitie.
O eyes,
where humble looks most glorius prove,
Only lov’d
Tyrants, just in cruelty,
Do not, o do
not from poore me remove,
Keepe still
my Zenith, ever shine on me.
For though I
never see them, but straight ways
My life
forgets to nourish languish sprites;
Yet still on
me, o eyes, dart down your rayes:
And if from
Majestie of sacred lights,
Oppressing mortall
sense, my death proceed,
Wrackes Triumph
be, which Love (high set) doth breed. (42)
Alas poor
wag, that now a scholler art
To such a
school-mistresse, … (46, 9-10)
For me, while
you discourse of courtly tides,
Of cunningest
fishers in most troubled streames (51, 9-10)
Who hath the
haire which, loosest, fasteth tieth,
Who makes a
man live then glad when he dieth?
To you, to
you, all song of praise is due:
Only of you
the flatterer never lieth. (First Song, 25-29)
Love still a
boy, and oft a wanton is,
School’d
only by his mother’s tender eye:
What wonder
then if he his lesson misse,
When for so
soft a rod deare play he trie?
And yet my
Starre, because a sugred kisse
In sport I suckt,
while she asleepe did lie,
Doth lower,
nay, chide; nay, threat for only this:
Sweet, it
was saucie Love, not humble I.
But no scuse
serves, she makes her wrath appeare
In Beautie’s
throne, see now who dares come neare
Those scarlet
judges, threatening bloudy paine?
O heav’nly
foole, thy most kisse-worthie face,
Anger invests
with such a lovely grace,
That Anger’
selfe I needs must kisse againe. (73)
Beware fulle
sailes drowne not thy tottring barge: (85, 2)
Thine eyes
my pride, thy lips my history: (90, 3)
Be your
words made (good Sir) of Indian ware,
That you
allow me them by so small rate?
Or do you
cutted Spartanes imitate?
Or do you
meane my tender eares to spare,
That to my
questions you so total are?
When I demaund
of Phenix Stells’s state,
You say
forsooth, you left her well of late.
O God,
thinke you that satisfies my care?
I would know
whether she did sit or walke,
How cloth’d,
how waited on, sighd she or smiled,
Whereof,
with whom, how often she did talke,
With what
pastime, time’s journey she beguiled,
If her lips
daignd to sweeten my poore name.
Say all, and
all well sayd, stille say the same. (92)
When far
spent night perswades each mortall eye,
To whom nor
art nor nature graunteth light,
To lay his
then marke wanting shafts of sight,
Clos’d with
their quivers in sleep’s armory;
With windows
ope then most my mind doth lie,
Viewing the
shape of darknesse and delight,
Takes in
that sad hue, which with th’inward night
Of his mazde
powers keeps perfit harmony:
But when
birds charme, and that sweete aire, which is
Morne’s
messenger, with rose enameld skies
Cals each
wight to salute the floure of blisse;
In tombe of
lids then buried are mine eyes,
Forst by
their Lord, who is asham’d to find
Such light
in sense, with such a darkned mind. (99)
The bote for
joy could not to daunce forbeare (103, 5)
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